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Tarsila do Amaral in Bilbao: an encounter with the Brazilian avant -garde

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The colorful and vibrant of Tarsila do Amaral (Capivari, 1886 – São Paulo, 1973) brings us closer to the modernity that the Brazilian artist helped build with other intellectuals. Amaral is an original painter that flows between the indigenous and popular imaginary and the modernizing dynamics of a country in transformation.

Painting modern at the moment in the Guggenheim Bilbao, it is divided into six sections that introduce us to the work of this figure of Brazilian art. The tour is completed, as always, with the Didaktika section and with pedagogical activities and materials, an ideal proposal to know the legacy of Tarsila do Amaral.

The artist was born in Capivari in 1886 in a cultured of great landowners. This facilitated traveling the 1920s between São Paulo and Paris, becoming a bridge between the avant -garde of both cultural capitals. His work inspired Pau-Brazil and anthropophagy movements, which were looking for an authentic, multicultural and multi-regular Brazil. They had the purpose of refunding relations with the European colonization centers.

From the 30s, Amaral approached communism and his art became more social. His paintings began to reflect the industrialization of his country and the reality of workers. His gaze would accompany until the sixties the deep changes in the rural and urban environment. The work of Tarsila do Amaral is a work open to , in tune with his .

Tarsila do Amaral, La Muñeca, 1928. APPLE COLLECTION AND SERGIO FADEL

Between São Paulo and Paris, the trip to modernity

In 1920, Tarsila do Amaral made his study trip to Paris, as usual were the Brazilian academic painters of the moment. While she was in Europe, in February 1922, the Week of Modern Art gave a new impulse to the artistic scene of São Paulo.

Young artists, writers, painters and musicians sought to themselves from imported models without giving up cosmopolitism. Thus was born a new Brazilian artistic avant -garde. Upon his from Paris a few months later, in June 1922, Amaral immediately this renewal. I would do it by the painter’s hand Anita Malfatti and writers PAULO MENOTTI DE PICCHIA, Mário Y Oswald de Andrade. They would all form in of five.

In 1923 he returned to Paris with a renewed mentality and looking for a confrontation with European avant -garde. He knew Cubism and found in him a method of analysis and formal logic to appropriate the physical and mental landscape, breaking conventions.

In the sample you can see The doll (“A Boneca”), work painted in 1928, several years after the Parisian journey. It shows the influence of Fernand Légerwhose study frequented, and its personal interpretation of the theories of Albert Gleizesyour main . The Freshness and Balance Distillata box between shapes and colors.

Amaral was forced to against artistic prejudices doubly, as a woman and Brazilian in a Eurocentric and male . She was also a woman who caught her attention for her physique and her way of dressing. He used this to build his character as a Brazilian artist woman, subverting the established canons with their self -portraits.
He turned his face, with the hair collected behind, the carmine on the lips and long slopes, in his brand. That Self -portrait i (1924) will illustrate the cover of the catalogs of almost all the exhibitions that Amaral will perform in your life.

Tarsila do Amaral, Self-portrait I, 1924. Artistic-cultural collection of the palaces of the State of São Paulo
Tarsila do Amaral, Self-portrait I, 1924. Artistic-cultural collection of the palaces of the State of São Paulo

The landscapes

The landscape, both urban and rural, is one of the fundamental reasons throughout the entire trajectory of Amaral. The temporary departure from his land allowed him to acquire a new awareness of his origins. In addition, he warned the fascination that his group of friends felt in Paris for the exoticism of his tropical country.

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From 1924 I would rediscover the metropolis of São Paulo, Rio de Janeiro and the Minas Gerais region. He chose the elements that he believed of an authentic Brazil and transcribed them as a harmonious, simple and modern language.

The urban appears in View of the Paris Hotel (1920) o Carnival in Madureira (1924). In E.F.C.B.from 1924, for example, the train appears, a generator of change and that became a recurring motive of the author in the 20s. The industrial landscape will also appear in subsequent social paintings.

Tarsila do Amaral, Carnival in Madureira, 1924. José and Paulina Nemirovsky/Pinacoteca of the State of São Paulo
Tarsila do Amaral, Carnival en Madureira, 1924. José and Paulina Nemirovsky/Pinacoteca of the State of São Paulo

In 1950 Amaral resumed and updated the reasons for his previous compositions. At that time it belongs Village with bridge and papayo (“Vilarejo Comonte e mamoeiro”) (1953), which can be seen in the exhibition. Amaral was very attentive to the change produced on the horizon of the city and that produced in the artistic scene of his country. Between 1920 and 1960 the landscape had changed radically and with it its representation.

On the other hand, in the late 50s, geometric abstraction was triumphing among young artists. The metropolis (1958) is a picture of great beauty, almost abstract, which represents the skyscrapers of modern urban , with gray, blue and purple tones.

With this piece Amaral approaches the experimental geometries of young artists. With them he had shared the rooms of the São Paulo Biennial and Venice of the 50s and 60s.

Tarsila do Amaral, La Metropolis, 1958. Colección Maria Bernadette Ortiz Nascimento
Tarsila do Amaral, La Metropolis, 1958. Colección Maria Bernadette Ortiz Nascimento

The people

The people, the folkloric people and characters that make it up is the other great interest of Amaral. Also in the representation of characters he had to to the demand for exoticism by Europe. Through his painting he helped build a and modern imaginary based on miscegenation between indigenous, Portuguese and African cultures.

We see in the paintings of 1924 and 1925 a total idealization of the lowest , idyllic carnival and favelas, colorful and cheerful scenes. As the aforementioned Carnival en Madureirawhere the real replica of the Eiffel Tower appears in said neighborhood of Rio de Janeiro. In the beautiful Baptized from Macunaíma (1956), Amaral incurs the same idealization representing the natives.

From 1929 the life of Tarsila do Amaral gave a change as a of the CRAC of the New York Stock Exchange. His standard of living descended drastically when his properties were mortgaged. He began to be interested in the Soviet and social and even traveled to the USSR. All this will bring you to briefly during the Getúlio Vargas regime and influenced the style and content of its new paintings.

Tarsila do Amaral, Operaries, 1933. Artistic-cultural collection of the palaces of the São Paulo State Government
Tarsila do Amaral, Operaries, 1933. Artistic-cultural collection of the palaces of the São Paulo State Government

Within social realism, then, he turned his gaze again to the most disadvantaged social classes, which became real protagonists of his work. Little by little, the most vivid colors give way to a more sober palette, as we observe in Workers (1933), Seamstresses (started in 1936 and finished in 1950) and Tierra (1943). Both show the changes of thought and the critical and poetic look of the Brazilian artist.

The exhibition Painting modern Brazil It is the ideal opportunity to know in depth that look and that work of the essential Tarsila do Amaral. The exhibition, organized alongside Le Grandpalaisrmn and curated by Cecilia Braschi and Geanin Guitorrez-Guiranescan be seen until June 1, 2025 at the Guggenheim Bilbao.

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